The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system

The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system

On June 24, 2008, the Peruvian Government declared the “knowledge and traditional uses of Ayahuasca practiced by native Amazonian communities” as National Cultural Heritage. The inspiration that led to this important achievement was to protect the ritual use of the Ayahuasca brew as traditionally practiced for centuries by Amazonian indigenous communities, including its intangible ritual component, the knowledge of the healers and the healers themselves, while also favoring the protection of the environment and the sustainability of the plant resources involved. In the last couple of decades, the mechanisms of action of Ayahuasca and its therapeutic potential in several fields have been investigated in depth. Nevertheless, thirteen years af... Ver más

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Cultura y Droga

0122-8455

2590-7840

A. Giove, Rosa

UNIVERSIDAD DE CALDAS

10.17151/culdr.2022.27.33.2

27

2021-01-01

17

41

Colombia

identidad amazónica

medicina tradicional amazónica

patrimonio cultural

Ayahuasca

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spelling The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
identidad amazónica
Artículo de revista
Núm. 33 , Año 2022 : Enero - Junio
33
27
Cultura y Droga
Universidad de Caldas
medicina tradicional amazónica
patrimonio cultural
Ayahuasca
A. Giove, Rosa
On June 24, 2008, the Peruvian Government declared the “knowledge and traditional uses of Ayahuasca practiced by native Amazonian communities” as National Cultural Heritage. The inspiration that led to this important achievement was to protect the ritual use of the Ayahuasca brew as traditionally practiced for centuries by Amazonian indigenous communities, including its intangible ritual component, the knowledge of the healers and the healers themselves, while also favoring the protection of the environment and the sustainability of the plant resources involved. In the last couple of decades, the mechanisms of action of Ayahuasca and its therapeutic potential in several fields have been investigated in depth. Nevertheless, thirteen years after the enactment of this declaration, regulations that can offer a concrete protection are still pending, while we observe increasing commercial pressure and risks associated with the irresponsible use of Ayahuasca and other psychoactive plants in the context of shamanic tourism.
Peluso, D., Sinclair, E., Labate, B., & Cavnar, C. (2020). Reflections on crafting an ayahuasca community guide for the awareness of sexual abuse. Journal of Psychedelic Studies, 4(1), 24-33. https://doi.org/10.1556/2054.2020.00124
Palhano-Fontes, F., Barreto, D., Onias, H., Andrade, K. C., Novaes, M. M., Pessoa, J. A., Mota-Rolim, S. A., Osório, F. L., Sanches, R., dos Santos, R. G., Tófoli, L. F., de Oliveira Silveira, G., Yonamine, M., Riba, J., Santos, F. R., Silva-Junior, A. A., Alchieri, J. C., Galvão-Coelho, N. L., Lobão-Soares, B., … & Araújo, D. B. (2019). Rapid antidepressant effects of the psychedelic ayahuasca in treatmentresistant depression: A randomized placebo-controlled trial. Psychological Medicine, 49(4), 655-663. https://doi.org/10.1017/S0033291718001356
Ott, J. (1996). Pharmacotheon. Los Libros de la Liebre de Marzo.
Perú. National Institute of Statistics and Informatics-INEI. (Aug. 2018). Perfil sociodemográfico. Informe Nacional. Censos Nacionales 2017: XII de Población, VII de Vivienda y III de Comunidades Indígenas. Informe Nacional. https://www.inei.gob.pe/media/MenuRecursivo/publicaciones_digitales/Est/Lib1539/libro.pdf
Naranjo, P. (1986). La ayahuasca en la arqueología ecuatoriana. América Indígena, 46(1), 117-127.
Metzner, R. (2006). Sacred vine of spirits: Ayahuasca. Park Street Press.
Martínez de Compañon, B.J. (1978-1991). Trujillo del Perú, Códice prehispánico peruano 1735-1797 (Vols. I-VIII). (AECI, Ed.) Ediciones de Cultura Hispánica, AECI.
Mabit, J. & González, J. M. (2013). Towards a transcultural medicine: Reflections and proposals based on the experience in Takiwasi. Journal of Transpersonal Research, 5(2), 49-76. https://www.takiwasi.com/docs/arti_esp/hacia-una-medicina-transcultural.pdf
Mabit, J. (2018). Coca et ayahuasca, une même destinée ? Cultura y Droga,23 (25), 15-32. https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/2892
Ott, J. (1999). Pharmahuasca: Human pharmacology of oral DMT plus Harmine. Journal of Psychoactive Drugs, 31(2), 171-177.
Labate, B.C. & Cavnar, C. (2018). The Expanding World Ayahuasca Diaspora: Appropriation, Integration and Legislation. Routledge.
Mabit, J., Campos, J. & Arce, J. (1992). Consideraciones acerca del brebaje ayahuasca y perspectivas terapéuticas. Revista de Neuropsiquiatría, 55(2),118-131. http://dx.doi.org/10.20453/rnp.v55i2.1281
Luna, L. E. (2011). Indigenous and mestizo use of ayahuasca. An overview, In R.l Guimarães dos Santos (ed.), The Ethnopharmacology of Ayahuasca (pp. 1-21). Transworld Research Network.
Luna, L. E. (1984). The concept of plants as teachers among four mestizo shamans of iquitos, Northeastern Peru. Journal of Ethnopharmacology, 11(2), 135-156. https://doi.org/10.1016/0378-8741(84)90036-9
Langdon, J. (1979). Yagé among the Siona: Cultural patterns in visions. In R.A Schwarz, & D.L. Browmann (eds.), Spirits, Shamanism and Stars-Perspectives in South America (pp.63-80). Mouton.
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https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/7264
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application/pdf
Journal article
Amazonian identity
traditional Amazonian medicine
cultural heritage
Ayahuasca
El 24 de junio de 2008, el Gobierno peruano declaró el «conocimiento y usos tradicionales de la Ayahuasca practicados por las comunidades nativas amazónicas» como Patrimonio Cultural de la Nación. La inspiración que llevó a este importante logro fue proteger el uso ritual del brebaje Ayahuasca como tradicionalmente practicado durante siglos por las comunidades indígenas amazónicas, incluyendo su componente ritual intangible, el conocimiento de los curanderos y los propios curanderos, favoreciendo al mismo tiempo la protección del medio ambiente y la sostenibilidad de los recursos vegetales implicados. En las últimas dos décadas se han investigado en profundidad los mecanismos de acción de la Ayahuasca y su potencial terapéutico en varios campos. Sin embargo, trece años después de la promulgación de esta declaración, quedan aún pendientes regulaciones que puedan ofrecer una protección concreta, mientras observamos crecientes presiones comerciales y riesgos asociados al uso irresponsable de la Ayahuasca y de otras plantas psicoactivas en el contexto del turismo chamánico. 
Bussmann, R.W. & Sharon, D. (2006). Traditional medicinal plant use in Northern Peru: tracking two thousand years of healing culture. Journal of ethnobiology and ethnomedicine, 2(1), 47. https://doi.org/10.1186/1746-4269-2-47
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Publication
2022-01-01T00:00:00Z
https://doi.org/10.17151/culdr.2022.27.33.2
2022-01-01T00:00:00Z
2021-01-01
41
0122-8455
2590-7840
17
10.17151/culdr.2022.27.33.2
https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/download/7264/6395
institution UNIVERSIDAD DE CALDAS
thumbnail https://nuevo.metarevistas.org/UNIVERSIDADDECALDAS/logo.png
country_str Colombia
collection Cultura y Droga
title The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
spellingShingle The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
A. Giove, Rosa
identidad amazónica
medicina tradicional amazónica
patrimonio cultural
Ayahuasca
Amazonian identity
traditional Amazonian medicine
cultural heritage
Ayahuasca
title_short The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
title_full The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
title_fullStr The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
title_full_unstemmed The Ayahuasca ritual: Peruvian national cultural heritage and its possible integration into the primary health system
title_sort ayahuasca ritual: peruvian national cultural heritage and its possible integration into the primary health system
title_eng El ritual de la Ayahuasca: patrimonio cultural nacional de Perú
description On June 24, 2008, the Peruvian Government declared the “knowledge and traditional uses of Ayahuasca practiced by native Amazonian communities” as National Cultural Heritage. The inspiration that led to this important achievement was to protect the ritual use of the Ayahuasca brew as traditionally practiced for centuries by Amazonian indigenous communities, including its intangible ritual component, the knowledge of the healers and the healers themselves, while also favoring the protection of the environment and the sustainability of the plant resources involved. In the last couple of decades, the mechanisms of action of Ayahuasca and its therapeutic potential in several fields have been investigated in depth. Nevertheless, thirteen years after the enactment of this declaration, regulations that can offer a concrete protection are still pending, while we observe increasing commercial pressure and risks associated with the irresponsible use of Ayahuasca and other psychoactive plants in the context of shamanic tourism.
description_eng El 24 de junio de 2008, el Gobierno peruano declaró el «conocimiento y usos tradicionales de la Ayahuasca practicados por las comunidades nativas amazónicas» como Patrimonio Cultural de la Nación. La inspiración que llevó a este importante logro fue proteger el uso ritual del brebaje Ayahuasca como tradicionalmente practicado durante siglos por las comunidades indígenas amazónicas, incluyendo su componente ritual intangible, el conocimiento de los curanderos y los propios curanderos, favoreciendo al mismo tiempo la protección del medio ambiente y la sostenibilidad de los recursos vegetales implicados. En las últimas dos décadas se han investigado en profundidad los mecanismos de acción de la Ayahuasca y su potencial terapéutico en varios campos. Sin embargo, trece años después de la promulgación de esta declaración, quedan aún pendientes regulaciones que puedan ofrecer una protección concreta, mientras observamos crecientes presiones comerciales y riesgos asociados al uso irresponsable de la Ayahuasca y de otras plantas psicoactivas en el contexto del turismo chamánico. 
author A. Giove, Rosa
author_facet A. Giove, Rosa
topicspa_str_mv identidad amazónica
medicina tradicional amazónica
patrimonio cultural
Ayahuasca
topic identidad amazónica
medicina tradicional amazónica
patrimonio cultural
Ayahuasca
Amazonian identity
traditional Amazonian medicine
cultural heritage
Ayahuasca
topic_facet identidad amazónica
medicina tradicional amazónica
patrimonio cultural
Ayahuasca
Amazonian identity
traditional Amazonian medicine
cultural heritage
Ayahuasca
citationvolume 27
citationissue 33
citationedition Núm. 33 , Año 2022 : Enero - Junio
publisher Universidad de Caldas
ispartofjournal Cultura y Droga
source https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/7264
language Inglés
format Article
rights http://purl.org/coar/access_right/c_abf2
info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by-nc-sa/4.0/
references_eng Peluso, D., Sinclair, E., Labate, B., & Cavnar, C. (2020). Reflections on crafting an ayahuasca community guide for the awareness of sexual abuse. Journal of Psychedelic Studies, 4(1), 24-33. https://doi.org/10.1556/2054.2020.00124
Palhano-Fontes, F., Barreto, D., Onias, H., Andrade, K. C., Novaes, M. M., Pessoa, J. A., Mota-Rolim, S. A., Osório, F. L., Sanches, R., dos Santos, R. G., Tófoli, L. F., de Oliveira Silveira, G., Yonamine, M., Riba, J., Santos, F. R., Silva-Junior, A. A., Alchieri, J. C., Galvão-Coelho, N. L., Lobão-Soares, B., … & Araújo, D. B. (2019). Rapid antidepressant effects of the psychedelic ayahuasca in treatmentresistant depression: A randomized placebo-controlled trial. Psychological Medicine, 49(4), 655-663. https://doi.org/10.1017/S0033291718001356
Ott, J. (1996). Pharmacotheon. Los Libros de la Liebre de Marzo.
Perú. National Institute of Statistics and Informatics-INEI. (Aug. 2018). Perfil sociodemográfico. Informe Nacional. Censos Nacionales 2017: XII de Población, VII de Vivienda y III de Comunidades Indígenas. Informe Nacional. https://www.inei.gob.pe/media/MenuRecursivo/publicaciones_digitales/Est/Lib1539/libro.pdf
Naranjo, P. (1986). La ayahuasca en la arqueología ecuatoriana. América Indígena, 46(1), 117-127.
Metzner, R. (2006). Sacred vine of spirits: Ayahuasca. Park Street Press.
Martínez de Compañon, B.J. (1978-1991). Trujillo del Perú, Códice prehispánico peruano 1735-1797 (Vols. I-VIII). (AECI, Ed.) Ediciones de Cultura Hispánica, AECI.
Mabit, J. & González, J. M. (2013). Towards a transcultural medicine: Reflections and proposals based on the experience in Takiwasi. Journal of Transpersonal Research, 5(2), 49-76. https://www.takiwasi.com/docs/arti_esp/hacia-una-medicina-transcultural.pdf
Mabit, J. (2018). Coca et ayahuasca, une même destinée ? Cultura y Droga,23 (25), 15-32. https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/2892
Ott, J. (1999). Pharmahuasca: Human pharmacology of oral DMT plus Harmine. Journal of Psychoactive Drugs, 31(2), 171-177.
Labate, B.C. & Cavnar, C. (2018). The Expanding World Ayahuasca Diaspora: Appropriation, Integration and Legislation. Routledge.
Mabit, J., Campos, J. & Arce, J. (1992). Consideraciones acerca del brebaje ayahuasca y perspectivas terapéuticas. Revista de Neuropsiquiatría, 55(2),118-131. http://dx.doi.org/10.20453/rnp.v55i2.1281
Luna, L. E. (2011). Indigenous and mestizo use of ayahuasca. An overview, In R.l Guimarães dos Santos (ed.), The Ethnopharmacology of Ayahuasca (pp. 1-21). Transworld Research Network.
Luna, L. E. (1984). The concept of plants as teachers among four mestizo shamans of iquitos, Northeastern Peru. Journal of Ethnopharmacology, 11(2), 135-156. https://doi.org/10.1016/0378-8741(84)90036-9
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