Budismo y filosofía moral occidental
Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.
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1900-9895
2500-5324
14
2018-07-01
38
55
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Revista Latinoamericana de Estudios Educativos - 2018
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Budismo y filosofía moral occidental Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press. Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press. Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127. Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press. Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43. Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press. Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell. Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press. Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm. Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave. Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128. Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press. Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell. Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press. Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons. Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18. Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html. Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company. Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press. Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press. Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press. Text http://purl.org/coar/access_right/c_abf2 info:eu-repo/semantics/openAccess http://purl.org/coar/version/c_970fb48d4fbd8a85 info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:eu-repo/semantics/article Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html. King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia. Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618. Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited. Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press. Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53. Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press. Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press. Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421. Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206. Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43. Publication ética de la virtud 14 2 Núm. 2 , Año 2018 : Julio - Diciembre Artículo de revista Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company. cultivo de sí eudaimonía application/pdf Universidad de Caldas Latinoamericana de Estudios Educativos nirvana https://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/view/3975 budismo Hoyos Valdés , Diana Español https://creativecommons.org/licenses/by-nc-sa/4.0/ Revista Latinoamericana de Estudios Educativos - 2018 Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí. Adam, M. (2013). Buddhism, Equality, Rights. Journal of Buddhist Ethics, 20, 421-443. Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press. Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press. virtue ethics As a strategy to better understand Buddhist ethics, this work seeks to answer the question: with which family of western moral theories could we relate this theory? Against the interpretations that characterize it as deontological, consequentialist, or more recent interpretations that consider it as a form of ethics of care, I will argue in favor of interpreting the Buddhist ethics as closer to the virtue ethics. My main argument in favor of this proposal is that both, Buddhist ethics and Virtue ethics, have to do fundamentally with the notion of self-cultivation or self-care. Buddhism nirvana Buddhism and western moral philosophy eudaimonia self-cultivation Journal article 2018-07-01T00:00:00Z https://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/download/3975/3683 2018-07-01 1900-9895 2500-5324 10.17151/rlee.2018.14.2.3 https://doi.org/10.17151/rlee.2018.14.2.3 38 55 2018-07-01T00:00:00Z |
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Latinoamericana de Estudios Educativos |
| title |
Budismo y filosofía moral occidental |
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Budismo y filosofía moral occidental Hoyos Valdés , Diana ética de la virtud cultivo de sí eudaimonía nirvana budismo virtue ethics Buddhism nirvana eudaimonia self-cultivation |
| title_short |
Budismo y filosofía moral occidental |
| title_full |
Budismo y filosofía moral occidental |
| title_fullStr |
Budismo y filosofía moral occidental |
| title_full_unstemmed |
Budismo y filosofía moral occidental |
| title_sort |
budismo y filosofía moral occidental |
| title_eng |
Buddhism and western moral philosophy |
| description |
Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.
|
| description_eng |
As a strategy to better understand Buddhist ethics, this work seeks to answer the question: with which family of western moral theories could we relate this theory? Against the interpretations that characterize it as deontological, consequentialist, or more recent interpretations that consider it as a form of ethics of care, I will argue in favor of interpreting the Buddhist ethics as closer to the virtue ethics. My main argument in favor of this proposal is that both, Buddhist ethics and Virtue ethics, have to do fundamentally with the notion of self-cultivation or self-care.
|
| author |
Hoyos Valdés , Diana |
| author_facet |
Hoyos Valdés , Diana |
| topicspa_str_mv |
ética de la virtud cultivo de sí eudaimonía nirvana budismo |
| topic |
ética de la virtud cultivo de sí eudaimonía nirvana budismo virtue ethics Buddhism nirvana eudaimonia self-cultivation |
| topic_facet |
ética de la virtud cultivo de sí eudaimonía nirvana budismo virtue ethics Buddhism nirvana eudaimonia self-cultivation |
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14 |
| citationissue |
2 |
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Núm. 2 , Año 2018 : Julio - Diciembre |
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Universidad de Caldas |
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Latinoamericana de Estudios Educativos |
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https://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/view/3975 |
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Español |
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Article |
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http://purl.org/coar/access_right/c_abf2 info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/4.0/ Revista Latinoamericana de Estudios Educativos - 2018 |
| references |
Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press. Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press. Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127. Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press. Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43. Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press. Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell. Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press. Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm. Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave. Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128. Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press. Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell. Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press. Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons. Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18. Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html. Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company. Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press. Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press. Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press. Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html. King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia. Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618. Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited. Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press. Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53. Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press. Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press. Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421. Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206. Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43. Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company. Adam, M. (2013). Buddhism, Equality, Rights. Journal of Buddhist Ethics, 20, 421-443. Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press. Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press. |
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