The emergence of suffering self. A study about lists and social structures in the Antiquity
This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are lists of gods, angels, and kings. In this context, we find in late Judaism, upon the return from exile, other propheticeschatological lists in which marginal individuals are transformed into political persons. This show a revolutionary change in relation to the Greco-Roman secular context, that is, the emergence in propheticapocalyptic texts of lists of marginal subjects that begin to occupy a literary-social space.
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Franciscanum - 2017
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The emergence of suffering self. A study about lists and social structures in the Antiquity ________. Le Historie ii. Translated by Fulvio Barberis. Milano: Garzanti, 1999. Martinez Lacy, Ricardo. «Una nueva interpretación de la antigüedad clásica». Revistas Unam 8 (1990): 111-156. Accessed June 22, 2016. http://www.revistas.unam.mx/index.php/nova_tellus/article/view/42930/38953. Kvalbein, Helmut, „Die Wunder der Endzeit. Beobachtungen zu 4Q521 und Matth 11, 5p“. ZNW 88 (1997): 111-125. Jeremias, Joachim. Jerusalén en tiempos de Jesús. Madrid: Cristiandad, 1985. Sumerian King lists, in http://www.theancientaliens.com. Hosea, Jaffe. Del tribalismo al socialismo. México: Siglo xxi, 1976. Hilprecht, Hermann. The Babylonian expedition of the University of Pennsylvania. Series A: Cuneiform Texts. Philadelphia: Department of Archeology University of Pennsylvania, 1906. ________. Theogony and Works and Days. Accessed june 22, 2016. http://www.perseus.tufts.edu. Hesiod. Theogony. Accessed june 22, 2016. http://www.perseus.tufts.edu. Herodotus. History ii. Accessed june 22, 2016. http://www.perseus. tufts.edu/. Muñoz G., Ángel. «Esclavitud: Presencia de Aristóteles en la polis colonial». Revista de Filosofía 1, Vol. 55 (2007): 7-33. Hengel, Martin. Earliest Christianity. London: scm Press, 1979. Graf, Frizt. Il mito in Grecia. Roma: Editori Laterza, 2011. García Martinez, Florentino. The Dead Sea Scrolls. Study Edition I-II, Leiden: E.J. Brill, 1997. Flusser, David. «The eschatological Temple». In Judaism of the Second Temple period. Qumran and Apocalypcism, Vol. I. Edited by David Flusser, 207-208. Gran Rapid: W.E. Publishing Company, 2007. Finley, Moses. La economía de la sociedad griega. México: fce, 1973. Eliade, Mircea. Historia de las creencias religiosas. Tomo i. Madrid: Cristiandad, 1978. Eco, Umberto. A Vertigem das listas. Rio de Janeiro, Sao Paulo: Editora Record, 2010. Moore Crooss, Frank. «The “Olden Gods” in Ancient Near Eastern Creation Myths». In Magnalia Dei. The Mighty Acts of God. Edited by Frank Moore Cross, 329-338. New York: Doubleday Company, 1976. Omero. Iliade. Introduzione e traduzione di Maria Grazia Ciani, comment di Elisa Avezzú. Venezia: Marsilio, 1990. Dunn, James. Jesus Remembered. Gran Rapids-Michigan: W. Eerdmanns Publishing, 2003. Wengst, Klaus. Humility. Solidarity to the Humiliated. London: scm Press, 1987. Text http://purl.org/coar/access_right/c_abf2 info:eu-repo/semantics/openAccess http://purl.org/coar/version/c_970fb48d4fbd8a85 info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:eu-repo/semantics/article Vernant, Jean Pierre. Mito y pensamiento en la Grecia antigua. Barcelona: Ariel filosofía, 1993. Perkins, Judith. Suffering Self. Pain and Narrative Representation in the Early Christian Era. London and New York: Routledge, 1995. Valle, Carlos del, ed. La Misná. Salamanca: Sígueme, 1997. Theissen, Gerd. A Theory of Primitive Christian Religion. London: scm Press, 1999. Cross, W.E. Lemke and P.S. Miller. Garden City: N.J. Doubledy & Co, 1976. Stone, M. «Lists of Things Revealed in the Apocalyptic Literature». In Magnalia Dei: The Mighty Acts of God. Edited by F.M. Romer, Willem. H. PH. «La religión de la Antigua Mesopotamia». In Historia religionum. Manual de historia de las religiones. V.1. Religiones del pasado. Edited by. G. J. Bleeker and G. Windengren, 121-195. Madrid: Cristiandad, 1973. Plutach. Parallel Lives, Numa XVII. Accessed June 22, 2016. http://www.perseus.tufts.edu/. Platón. La República. Madrid: Gredos, 2003. Dupont, Jacques. Le Beatitudini. Il Problema Letterario. La buona Novella. Roma: Edizione Paoline, 1979. Douglas, Marry. Pureza e perigo. São Paulo: Perspectiva, 2012. Diez Macho, Alejandro. Apócrifos del Antiguo Testamento. iv. Madrid: Cristiandad, 1984. Franciscanum This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are lists of gods, angels, and kings. In this context, we find in late Judaism, upon the return from exile, other propheticeschatological lists in which marginal individuals are transformed into political persons. This show a revolutionary change in relation to the Greco-Roman secular context, that is, the emergence in propheticapocalyptic texts of lists of marginal subjects that begin to occupy a literary-social space. Carbullanca Núñez, César Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia 59 167 Núm. 167 , Año 2017 : Franciscanum 167 Artículo de revista application/pdf Universidad San Buenaventura https://revistas.usb.edu.co/index.php/Franciscanum/article/view/2846 https://creativecommons.org/licenses/by-nc-sa/4.0/ Collins, John. Daniel. An Introduction to Apocalyptic literature. v. xx. Michigan: William Eerdmans Publishing Company, 1984. Clapham, Lynn. «Mythopeic Antecedents of the Biblical World-View and their Transformation in Early Israelite Thought». In Magnalia Dei. The Mighty Acts of God. Edited by F. Moore Cross, 108-119. New York: Doubleday Company, 1976. Buckhardt, Jacob. Historia de la cultura griega. Tomo ii. Barcelona: Editorial Iberia, 1964. Boccaccini, Gabriele. Oltre l’ipotesi essenica. Lo scisma tra Qumran e il giudaismo enochico. Brescia: Paideia, 2003. Black, Matthew, Apocalipsis Henoch I. Fragmenta Pseudepigraphorum quae supersunt graeca, Leiden: E. J. Brill,1970. Barker, Ernest. Teoría Política Griega. Brasilia: Editora Universidade de Brasilia, 1978. Ashton, J. «Ridlles and Mysteries». In Fortna, Tom R. Thatcher, Jesus in Johaninne Tradition, 331-340. Louisville, KY: Westminster/John Knox, 2001. Aristóteles. Política. Translation by Manuel García Valdés. Madrid: Gredos, 1988. Franciscanum - 2017 Español Publication Journal article The emergence of suffering self. A study about lists and social structures in the Antiquity 2665-3834 247 275 https://revistas.usb.edu.co/index.php/Franciscanum/article/download/2846/2468 2017-02-10T00:00:00Z 2017-02-10T00:00:00Z 2017-02-10 https://doi.org/10.21500/01201468.2846 10.21500/01201468.2846 0120-1468 |
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UNIVERSIDAD DE SAN BUENAVENTURA |
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Franciscanum |
title |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
spellingShingle |
The emergence of suffering self. A study about lists and social structures in the Antiquity Carbullanca Núñez, César Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
title_short |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
title_full |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
title_fullStr |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
title_full_unstemmed |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
title_sort |
emergence of suffering self. a study about lists and social structures in the antiquity |
title_eng |
The emergence of suffering self. A study about lists and social structures in the Antiquity |
description |
This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are lists of gods, angels, and kings. In this context, we find in late Judaism, upon the return from exile, other propheticeschatological lists in which marginal individuals are transformed into political persons. This show a revolutionary change in relation to the Greco-Roman secular context, that is, the emergence in propheticapocalyptic texts of lists of marginal subjects that begin to occupy a literary-social space.
|
author |
Carbullanca Núñez, César |
author_facet |
Carbullanca Núñez, César |
topicspa_str_mv |
Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
topic |
Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
topic_facet |
Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
citationvolume |
59 |
citationissue |
167 |
citationedition |
Núm. 167 , Año 2017 : Franciscanum 167 |
publisher |
Universidad San Buenaventura |
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Franciscanum |
source |
https://revistas.usb.edu.co/index.php/Franciscanum/article/view/2846 |
language |
Español |
format |
Article |
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http://purl.org/coar/access_right/c_abf2 info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/4.0/ Franciscanum - 2017 |
references |
________. Le Historie ii. Translated by Fulvio Barberis. Milano: Garzanti, 1999. Martinez Lacy, Ricardo. «Una nueva interpretación de la antigüedad clásica». Revistas Unam 8 (1990): 111-156. Accessed June 22, 2016. http://www.revistas.unam.mx/index.php/nova_tellus/article/view/42930/38953. Kvalbein, Helmut, „Die Wunder der Endzeit. Beobachtungen zu 4Q521 und Matth 11, 5p“. ZNW 88 (1997): 111-125. Jeremias, Joachim. Jerusalén en tiempos de Jesús. Madrid: Cristiandad, 1985. Sumerian King lists, in http://www.theancientaliens.com. Hosea, Jaffe. Del tribalismo al socialismo. México: Siglo xxi, 1976. Hilprecht, Hermann. The Babylonian expedition of the University of Pennsylvania. Series A: Cuneiform Texts. Philadelphia: Department of Archeology University of Pennsylvania, 1906. ________. Theogony and Works and Days. Accessed june 22, 2016. http://www.perseus.tufts.edu. Hesiod. Theogony. Accessed june 22, 2016. http://www.perseus.tufts.edu. Herodotus. History ii. Accessed june 22, 2016. http://www.perseus. tufts.edu/. Muñoz G., Ángel. «Esclavitud: Presencia de Aristóteles en la polis colonial». Revista de Filosofía 1, Vol. 55 (2007): 7-33. Hengel, Martin. Earliest Christianity. London: scm Press, 1979. Graf, Frizt. Il mito in Grecia. Roma: Editori Laterza, 2011. García Martinez, Florentino. The Dead Sea Scrolls. Study Edition I-II, Leiden: E.J. Brill, 1997. Flusser, David. «The eschatological Temple». In Judaism of the Second Temple period. Qumran and Apocalypcism, Vol. I. Edited by David Flusser, 207-208. Gran Rapid: W.E. Publishing Company, 2007. Finley, Moses. La economía de la sociedad griega. México: fce, 1973. Eliade, Mircea. Historia de las creencias religiosas. Tomo i. Madrid: Cristiandad, 1978. Eco, Umberto. A Vertigem das listas. Rio de Janeiro, Sao Paulo: Editora Record, 2010. Moore Crooss, Frank. «The “Olden Gods” in Ancient Near Eastern Creation Myths». In Magnalia Dei. The Mighty Acts of God. Edited by Frank Moore Cross, 329-338. New York: Doubleday Company, 1976. Omero. Iliade. Introduzione e traduzione di Maria Grazia Ciani, comment di Elisa Avezzú. Venezia: Marsilio, 1990. Dunn, James. Jesus Remembered. Gran Rapids-Michigan: W. Eerdmanns Publishing, 2003. Wengst, Klaus. Humility. Solidarity to the Humiliated. London: scm Press, 1987. Vernant, Jean Pierre. Mito y pensamiento en la Grecia antigua. Barcelona: Ariel filosofía, 1993. Perkins, Judith. Suffering Self. Pain and Narrative Representation in the Early Christian Era. London and New York: Routledge, 1995. Valle, Carlos del, ed. La Misná. Salamanca: Sígueme, 1997. Theissen, Gerd. A Theory of Primitive Christian Religion. London: scm Press, 1999. Cross, W.E. Lemke and P.S. Miller. Garden City: N.J. Doubledy & Co, 1976. Stone, M. «Lists of Things Revealed in the Apocalyptic Literature». In Magnalia Dei: The Mighty Acts of God. Edited by F.M. Romer, Willem. H. PH. «La religión de la Antigua Mesopotamia». In Historia religionum. Manual de historia de las religiones. V.1. Religiones del pasado. Edited by. G. J. Bleeker and G. Windengren, 121-195. Madrid: Cristiandad, 1973. Plutach. Parallel Lives, Numa XVII. Accessed June 22, 2016. http://www.perseus.tufts.edu/. Platón. La República. Madrid: Gredos, 2003. Dupont, Jacques. Le Beatitudini. Il Problema Letterario. La buona Novella. Roma: Edizione Paoline, 1979. Douglas, Marry. Pureza e perigo. São Paulo: Perspectiva, 2012. Diez Macho, Alejandro. Apócrifos del Antiguo Testamento. iv. Madrid: Cristiandad, 1984. Collins, John. Daniel. An Introduction to Apocalyptic literature. v. xx. Michigan: William Eerdmans Publishing Company, 1984. Clapham, Lynn. «Mythopeic Antecedents of the Biblical World-View and their Transformation in Early Israelite Thought». In Magnalia Dei. The Mighty Acts of God. Edited by F. Moore Cross, 108-119. New York: Doubleday Company, 1976. Buckhardt, Jacob. Historia de la cultura griega. Tomo ii. Barcelona: Editorial Iberia, 1964. Boccaccini, Gabriele. Oltre l’ipotesi essenica. Lo scisma tra Qumran e il giudaismo enochico. Brescia: Paideia, 2003. Black, Matthew, Apocalipsis Henoch I. Fragmenta Pseudepigraphorum quae supersunt graeca, Leiden: E. J. Brill,1970. Barker, Ernest. Teoría Política Griega. Brasilia: Editora Universidade de Brasilia, 1978. Ashton, J. «Ridlles and Mysteries». In Fortna, Tom R. Thatcher, Jesus in Johaninne Tradition, 331-340. Louisville, KY: Westminster/John Knox, 2001. Aristóteles. Política. Translation by Manuel García Valdés. Madrid: Gredos, 1988. |
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