Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences

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Propósitos y Representaciones - 2021

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spelling Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
SPE2
Carrera de Psicología, Universidad San Ignacio de Loyola, Lima, Perú.
Artículo de revista
Núm. SPE2 , Año 2021 : Número especial: Competencias profesionales para la formación universitaria internacional
9
Propósitos y Representaciones
Korotkikh, Vyacheslav I.
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https://revistas.usil.edu.pe/index.php/pyr/article/view/1010
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Propósitos y Representaciones - 2021
https://creativecommons.org/licenses/by-nc-sa/4.0/
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Journal article
The article deals with the analysis of the sociality construction in Hegel’s The Phenomenology of Spirit, which is the prerequisite for the development of current social and humanitarian knowledge. The author introduces the idea that a decisive factor for the formation of the Method of the Humanities and Social Sciences is Hegel’s reconsideration of the idea of the immediacy of social relations as a subject for philosophical consideration. Sociality construction, compared to the uncritical perception of Society as an object that is available for observation as a natural object, provides a consistent and methodically substantiated disclosure of the essential characteristics of social life. In The Phenomenology of Spirit, Hegel describes Sociality forms as necessary steps for the movement of the spirit toward self-cognition. Reasonable development of social relations is based on their sphere of self-consciousness attributes, which unlike the previous formations of the consciousness (die Gestalt and die Gestaltung that in various English translations are form, mode, shape, and figure) reveal that truth is not in the object but in unity with the self. Thus, the most significant discovery of the philosopher is that consciousness “pushes its boundaries” and overcomes imaginary singularity. In addition, “the doubling of consciousness” contributes to the formation of sociality as a sphere in which the spirit is capable of revealing substance concretion. The concept of sociality, which is first described in the chapter on consciousness, is revealed in the subsequent sections. As a result, social relations become the main concept of Hegel’s work. The development of this concept is not only philosophically and systematically significant. As it is presented in this article, social relations substantiate the possibility of overcoming subjective, for example, “evaluative” approaches to the consideration of social life based on the idea of the immediacy of social relations. Moreover, this concept reveals the essential nature of sociality formation and its existence in various forms of spirit. The results of this research can be regarded as verification of the provision that the method of sociality construction presented in The Phenomenology of Spirit provides cognition of social life via rational means and the argumentativeness of social and humanitarian knowledge. Thus, the foundations for the scientific study of human and society can be developed.
social sciences
application/pdf
humanities
the objectivity of cognition
method
Hegel’s philosophy
The Phenomenology of Spirit
Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
2310-4635
2021-01-25T00:00:00Z
https://revistas.usil.edu.pe/index.php/pyr/article/download/1010/1292
e1010
e1010
2021-01-25T00:00:00Z
2021-01-25
https://doi.org/10.20511/pyr2021.v9nSPE2.1010
10.20511/pyr2021.v9nSPE2.1010
2307-7999
institution UNIVERSIDAD SAN IGNACIO DE LOYOLA
thumbnail https://nuevo.metarevistas.org/USIL/logo.png
country_str Perú
collection Propósitos y Representaciones
title Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
spellingShingle Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
Korotkikh, Vyacheslav I.
social sciences
humanities
the objectivity of cognition
method
Hegel’s philosophy
The Phenomenology of Spirit
title_short Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
title_full Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
title_fullStr Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
title_full_unstemmed Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
title_sort historical and philosophical prerequisites for the analysis of cognition objectivity in the social sciences
title_eng Historical and Philosophical Prerequisites for the Analysis of Cognition Objectivity in the Social Sciences
description_eng The article deals with the analysis of the sociality construction in Hegel’s The Phenomenology of Spirit, which is the prerequisite for the development of current social and humanitarian knowledge. The author introduces the idea that a decisive factor for the formation of the Method of the Humanities and Social Sciences is Hegel’s reconsideration of the idea of the immediacy of social relations as a subject for philosophical consideration. Sociality construction, compared to the uncritical perception of Society as an object that is available for observation as a natural object, provides a consistent and methodically substantiated disclosure of the essential characteristics of social life. In The Phenomenology of Spirit, Hegel describes Sociality forms as necessary steps for the movement of the spirit toward self-cognition. Reasonable development of social relations is based on their sphere of self-consciousness attributes, which unlike the previous formations of the consciousness (die Gestalt and die Gestaltung that in various English translations are form, mode, shape, and figure) reveal that truth is not in the object but in unity with the self. Thus, the most significant discovery of the philosopher is that consciousness “pushes its boundaries” and overcomes imaginary singularity. In addition, “the doubling of consciousness” contributes to the formation of sociality as a sphere in which the spirit is capable of revealing substance concretion. The concept of sociality, which is first described in the chapter on consciousness, is revealed in the subsequent sections. As a result, social relations become the main concept of Hegel’s work. The development of this concept is not only philosophically and systematically significant. As it is presented in this article, social relations substantiate the possibility of overcoming subjective, for example, “evaluative” approaches to the consideration of social life based on the idea of the immediacy of social relations. Moreover, this concept reveals the essential nature of sociality formation and its existence in various forms of spirit. The results of this research can be regarded as verification of the provision that the method of sociality construction presented in The Phenomenology of Spirit provides cognition of social life via rational means and the argumentativeness of social and humanitarian knowledge. Thus, the foundations for the scientific study of human and society can be developed.
author Korotkikh, Vyacheslav I.
author_facet Korotkikh, Vyacheslav I.
topic social sciences
humanities
the objectivity of cognition
method
Hegel’s philosophy
The Phenomenology of Spirit
topic_facet social sciences
humanities
the objectivity of cognition
method
Hegel’s philosophy
The Phenomenology of Spirit
citationvolume 9
citationissue SPE2
citationedition Núm. SPE2 , Año 2021 : Número especial: Competencias profesionales para la formación universitaria internacional
publisher Carrera de Psicología, Universidad San Ignacio de Loyola, Lima, Perú.
ispartofjournal Propósitos y Representaciones
source https://revistas.usil.edu.pe/index.php/pyr/article/view/1010
language Inglés
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url https://revistas.usil.edu.pe/index.php/pyr/article/view/1010
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